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History of the Jews in Latvia : ウィキペディア英語版
History of the Jews in Latvia

The History of the Jews in Latvia dates back to the first Jewish colony established in Piltene in 1571.〔 Jews contributed to Latvia's development until the Northern War (1700–1721), which decimated Latvia's population.〔R. O. G. Urch. Latvia: Country and People. London, Allen & Unwin. 1938.〕 The Jewish community reestablished itself in the 18th century, mainly through an influx from Prussia, and came to play a principal role in the economic life of Latvia.〔
Under an independent Latvia, Jews formed political parties and participated as members of parliament. The Jewish community flourished. Jewish parents had the right to send their children to schools using Hebrew as the language of instruction, as part of a significant network of minority schools.〔
World War II ended the prominence of the Jewish Community. Under Stalin, Jews, who formed only 5% of the population, constituted 12% of the deportees.〔Swain, G. Between Stalin and Hitler. Routledge, New York. 2004.〕 This paled in comparison to the Holocaust, which killed 90% of Latvia's Jewish population.〔〔
Today's Jewish community traces its roots to survivors of the Holocaust, Jews who fled to the USSR to escape the Nazi invasion and later returned, and to Jews newly immigrated to Latvia from the Soviet Union. The Latvian Jewish community today is small but active.
==General history==
The nucleus of Latvian Jewry was formed by the Jews of Livonia (Livland) and Courland, the two principalities on the coast of the Baltic Sea which were incorporated within the Russian Empire during the 18th century. Russia conquered Livonia, with the city of Riga, from Sweden in 1721. Courland, formerly an autonomous duchy under Polish suzerainty, was annexed into Russia as a province in 1795. Both these provinces were situated outside the Pale of Settlement, and so only those Jews who could prove that they had lived there legally before the provinces became part of Russia were authorized to reside in the region. Nevertheless, the Jewish population of the Baltic region gradually increased because, from time to time, additional Jews who enjoyed special "privileges", such as university graduates, those engaged in "useful" professions, etc., received authorization to settle there. In the middle of the 19th century, there were about 9,000 Jews in the province of Livonia.
By 1897 the Jewish population had already increased to 26,793 (3.5% of the population), about three-quarters of which lived in Riga. In Courland there were 22,734 Jews in the middle of the 19th century, while according to the Russian Imperial Census of 1897, some 51,072 Jews (7.6% of the population) lived there. The Jews of Courland formed a special group within Russian Jewry. On the one hand they were influenced by the German culture which prevailed in this region, and on the other by that of neighboring Lithuanian Jewry. Haskalah penetrated early to the Livonia and Courland communities but assimilation did not make the same headway there as in Western Europe.
Courland Jewry developed a specific character, combining features of both East European and German Jewry. During World War I when the Russian armies retreated from Courland (April 1915), the Russian military authorities expelled thousands of Jews to the provinces of the interior. A considerable number later returned to Latvia as repatriates after the independent republic was established.
Three districts of the province of Vitebsk, in which most of the population was Latvian, Latgallia ((ラトビア語:Latgale)), including the large community of Daugavpils (Dvinsk), were joined to Courland (Kurzeme), Semigallia (Zemgale) and Livonia (Vidzeme), and the independent Latvian Republic was established (November 1918). At first, a liberal and progressive spirit prevailed in the young state but the democratic regime was short-lived. On May 15, 1934, the prime minister, Karlis Ulmanis, dissolved parliament in a coup d'état and Latvia became an autocracy. Ulmanis was proclaimed a president of the nation. His government inclined to be neutral.

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